"Benjamin Mendinghall came a travelling fom
Pensillvaney along with Samuel Hopwood and was taken sick and died
5-13-1743."[1] This
notice appeared in the records of the Pasquotank County, North Carolina Quaker
Monthly Meeting.
William Edmundson, an Irish Quaker missionary, traveled to
eastern North Carolina in 1672. He kept a diary in which he described a worship
service at the home of Henry Phillips (Phelps) for settlers in the wilderness
area south of the Great Dismal Swamp:
“... having not seen a Friend for seven years
before, they [Henry and Hannah Phelps] wept for joy to see us; yet it being on a First
day morning when we got there, I was weary and faint, and my cloths all wet. I
desire them to send to the people there-away to come to a meeting about the
middle of the day, and I would lye down upon a bed, and if I slept too long,
that they should awake me. Now about the hour appointed many people came, but
they had little or no religion, for they came, and sat down in the meeting
smoking their pipes; but in a little time, the Lord's testimony arose in the
authority of His power, and their hearts being reached with it, several of them
were tendered, and received the testimony. After meeting they desire me to stay
with them, and let them have more meetings....”[2]
George Fox, Englishman and founder of the Religious Society of Friends— or Quakers— arrived in North Carolina a few months after Edmundson’s visit. He held several meetings around the area and established a Quarterly Meeting, the first structured religious body in North Carolina. The Society of Friends spread throughout the northeast corner of North Carolina, particularly in Pasquotank and Perquimans Counties. Rev. Joseph Blount Cheshire wrote in the North Carolina Booklet of April, 1906, page 261: “Quakerism was the only organized form of religion in the colony, with no rival worship among the people for the rest of the seventeenth century (1672-1700).”
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George Fox |
A Quaker Meeting was a time for quiet and contemplation, listening rather than talking. If a member felt a need to share his thoughts, he was free to stand up and express himself. It was often the case that no one felt the need to speak for long periods of time.
The origin of the name Quaker is disputed. However, George Fox recorded this account in his Journal. In 1650, Fox was brought before Justice Bennet of Derby in England on a charge of blasphemy. According to Fox's Journal, Bennet "called us Quakers because we bid them tremble at the word of God."
Below is a map showing the early Quaker Meetings in
northeastern North Carolina.
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Map of Albemarle. Early sites of Quaker meetings in Perquimans and Pasquotank Counties are shown.[5]
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Many records of early Quaker Meetings—Quarterly and Annual—have
survived. They provide an interesting portrait of early events in the lives of
northeastern North Carolina Friends. For example, at the Annual Meeting of
1708, the following: "The judgment of this
meeting, considering the indecency of Friends in not keeping of their places in
meeting—that Friends keep their places as much as possible, and not run in and
out in times of worship and likewise in meetings of business." In other
words, stay in your seat! At the same meeting, it was decided that the Annual Meeting
was too large if everyone was allowed to come. Instead, twelve men were named
to make up the Meeting. No women were included.
In 1709 the only business before the Yearly Meeting was the settlement of a difficulty between Francis Toms and his son in-law, Gabriel Newby. Among other things, Newby accused Toms of: “…contrary to good order used amongst us, set with his hat on when Gabriel was at prayer, and when he was preaching turned his back to him as a dislike to his testimony."
Quakers were active in the politics of colonial North Carolina. In fact, John Archdale, a Quaker, was once governor. In 1711, one of the twelve members of the Annual Meeting, Emanual Lowe, son-in-law of former governor Archdale, was not allowed to take part in the Meeting because he had “acted divers things contrary to our ways and privileges." His error was "in stirring up a parcel of men in arms, and going to Pamlico, and from thence to Chowan in a barkentine with men and force of arms contrary to our holy principles."[6] The event that precipitated Lowe’s un-Friend-like actions was the Cary Rebellion, a political and religious disagreement in which Quaker governor Thomas Cary refused to turn the governorship over to Edward Hyde.
In 1715, there is a complaint that might be familiar to modern ears: "Meetings for worship and discipline are not so well attended." In 1716 there was concern about "superfluity of apparel," and the next year, it was directed that no “victuals or drink be provided except as the case may require” at funerals. By 1740 there was complaint about sleeping in meeting. After all, it was quiet and peaceful.
One final admonition: “No Friend can wear a wig without the consent of his Monthly Meeting."[7] It is worthy of mention that the Perquimans Friends did not grant a request for a wig. A few years later, permission was granted, but the person who requested permission was advised “to wear a plain one.”
Although the Annual Meeting was held at various locations, mostly in Perquimans County, North Carolina, from 1698 to 1787 they were all held in the Eastern Quarter, or northeastern North Carolina. As migration increased from places like Pennsylvania, New England and other northern areas, the fellowship of Quakers mushroomed in western areas of the state. Beginning in 1787 and continuing to 1812, the Annual Meeting alternated between the Eastern Quarter (Perquimans and Pasquotank Counties) and the Western Quarter (Guilford County). After that, the center of influence moved to the Western Quarter. Below is a picture of the first Meeting House, which was in Guilford Co.[8]
NOTE: It is beyond the scope of
this article to discuss Quaker view on the issues of education, slavery and
war. However, the reader can easily find information on these topics.
[1] Hinshaw's N. C. Quaker Records, Vol. 1, Page 102 of the Pasquotank Monthly Meeting.
[2] Life, Travels, Sufferings, and Labour of
Love in the Work of the Ministry … by William Edmundson:1829, Page 61. A
Google Book
[4] “Quaker Thought & History, George Fox and
Christian Theology” by Edward Grubb: http://www.strecorsoc.org/grubb/qth01.html
[5] http://www.carolana.com/NC/Counties/pasquotank_county_nc.html
[6] Julia S.
White , “History of North Carolina Meeting,” Bulletin
of Friends Historical Society of Philadelphia (February 1909): p4
[7] White 9
[8] White
Facing III, I
